T\u0259bi\u0259t \u0259n \u015firin, \u0259n sirli-sehrli dastand\u0131r, na\u011f\u0131ld\u0131r. H\u0259r g\u00fcn d\u00fcnyaya yenid\u0259n oyananda t\u0259bi\u0259tin t\u0259krars\u0131z simfoniyas\u0131n\u0131 dinl\u0259m\u0259k, insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 yerind\u0259n oynadan f\u00fcsunkar g\u00f6z\u0259llikl\u0259ri izl\u0259m\u0259k \u0259v\u0259zsiz Tanr\u0131 pay\u0131d\u0131r. T\u0259bi\u0259tin insandan \u0259n b\u00f6y\u00fck \u00fcst\u00fcnl\u00fcy\u00fc ondad\u0131r ki, Tanr\u0131n\u0131n buyurdu\u011fundan bir add\u0131m da k\u0259nara \u00e7\u0131xmaz. T\u0259bi\u0259td\u0259ki m\u00fct\u0259nasiblik, v\u0259hd\u0259t d\u0259 h\u0259s\u0259d do\u011furur. Onda anlay\u0131rsan ki, Tanr\u0131n\u0131n yaratd\u0131qlar\u0131nda t\u0259sad\u00fcfilik yoxdur.<\/p>\n\n\n\n
Tanr\u0131n\u0131n<\/p>\n\n\n\n
\u018fb\u0259di<\/p>\n\n\n\n
B\u0259x\u015f etdiyi<\/p>\n\n\n\n
\u0130deal<\/p>\n\n\n\n
\u018fs\u0259r<\/p>\n\n\n\n
T\u0259bi\u0259tdir<\/p>\n\n\n\n
\u0130nsan t\u0259bi\u0259tin bir par\u00e7as\u0131d\u0131r. T\u0259bi\u0259t \u00f6z s\u0259rv\u0259tl\u0259ri il\u0259 bizi b\u0259sl\u0259yir, ya\u015fad\u0131r, insan\u0131n fiziki v\u0259 m\u0259n\u0259vi q\u00fcvv\u0259l\u0259rini inki\u015faf etdirir, biz\u0259 h\u0259yat verir. T\u0259bi\u0259t t\u00fck\u0259nm\u0259z x\u0259zin\u0259dir, ilk n\u00f6vb\u0259d\u0259 m\u0259n\u0259viyyat x\u0259zin\u0259sidir. S\u0259n ona arxa \u00e7evirm\u0259s\u0259n, h\u0259yat\u0131n\u0131n dolanbaclar\u0131nda da o s\u0259ni t\u0259k buraxmaz. T\u0259bi\u0259tl\u0259 dostlu\u011funda m\u00fck\u0259mm\u0259l sevgi s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259l\u0259 bils\u0259n, h\u0259yatda da e\u015fqd\u0259 d\u0259 F\u00fczuli zirv\u0259sini f\u0259th etm\u0259k q\u00fcdr\u0259tin\u0259 yeti\u015f\u0259rs\u0259n, t\u0259kc\u0259 insanlara deyil, el\u0259c\u0259 d\u0259, Tanr\u0131n\u0131n yaratd\u0131\u011f\u0131 b\u00fct\u00fcn n\u0259sn\u0259l\u0259r\u0259 m\u00fcnasib\u0259td\u0259 d\u0259 bu ucal\u0131qda olacaqsan. T\u0259bi\u0259tin ruhunuza v\u0259 q\u0259lbiniz\u0259 s\u0259p\u0259c\u0259yi toxumlar\u0131 layiqinc\u0259 \u201csuvara\u201d bils\u0259niz, m\u0259ram v\u0259 niyy\u0259tl\u0259riniz \u00fcmmana \u00e7evril\u0259c\u0259k, b\u0259\u015f\u0259riyy\u0259t\u0259 t\u00f6hv\u0259l\u0259riniz s\u0131ralanacaq. T\u0259bi\u0259t qism\u0259tiniz\u0259 qism\u0259t qatacaq. T\u0259bi\u0259tin ruhuna n\u00fcfuz etm\u0259k q\u00fcdr\u0259tin\u0259 yet\u0259 bils\u0259n, m\u0259n\u0259vi d\u00fcnyan\u0131 daha dol\u011fun k\u0259\u015ff ed\u0259c\u0259ks\u0259n, bel\u0259likl\u0259, xo\u015fb\u0259xt v\u0259 m\u0259nal\u0131 \u00f6m\u00fcr\u00fcn a\u00e7ar\u0131na yiy\u0259l\u0259nmi\u015f olacaqsan.<\/p>\n\n\n\n
Poeziya tariximizd\u0259 t\u0259bi\u0259t obrazlar\u0131n\u0131n ulu bir salnam\u0259si var. Bir \u00e7ox \u0259s\u0259rl\u0259rin libas\u0131 t\u0259bi\u0259tdir, mayas\u0131 is\u0259 milli, b\u0259\u015f\u0259ri d\u00fc\u015f\u00fcnd\u00fcrm\u0259l\u0259rdir. \u00dcmumilikd\u0259 f\u00fcsunkar t\u0259bi\u0259t xalis obrazd\u0131r . T\u0259bi\u0259t s\u0259n\u0259tkar\u0131n m\u0259h\u0259bb\u0259t t\u0259r\u0259fda\u015f\u0131d\u0131r; o, t\u0259bi\u0259ti \u00f6z\u00fcn\u0259 tabe etdirm\u0259k ist\u0259yir, ancaq \u00f6z\u00fc d\u0259 bilm\u0259d\u0259n onun \u0259sirin\u0259 \u00e7evrilir. \u015eeirl\u0259r h\u0259sr edir, mahn\u0131lar qo\u015fur, bir s\u00f6zl\u0259, t\u0259bi\u0259ti m\u00fcq\u0259dd\u0259sl\u0259\u015fdirir. Bel\u0259c\u0259, t\u0259bi\u0259t \u00f6z g\u00f6z\u0259lliyi, \u0259z\u0259m\u0259ti, t\u0259rav\u0259ti il\u0259 b\u0259dii \u0259s\u0259rin ruhunu, t\u0259rzini zamanla, d\u00f6vrl\u0259, \u015f\u0259raitl\u0259, x\u00fcsusil\u0259 m\u00fc\u0259llifin \u015f\u0259xsi duy\u011fular\u0131 il\u0259 \u0259laq\u0259l\u0259ndirir, s\u0259n\u0259tkar\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 v\u0259 t\u0259x\u0259yy\u00fcl\u00fcn\u0259 xas olan t\u0259rzd\u0259 t\u0259r\u0259nn\u00fcm olunur.<\/p>\n\n\n\n
Az\u0259rbaycan\u0131n t\u0259bii g\u00f6z\u0259llikl\u0259rini yorulmadan v\u0259sf ed\u0259n, d\u00fcnya \u015f\u00f6hr\u0259tli \u015fairimiz Nizami G\u0259nc\u0259vi b\u00fct\u00fcn d\u00f6vrl\u0259rin \u0259n sevil\u0259n dahil\u0259rind\u0259n biridir. Xalq\u0131m\u0131z\u0131n ad\u0131na ucal\u0131q g\u0259tirmi\u015f bu b\u00f6y\u00fck \u015f\u0259xsiyy\u0259tin biz\u0259 miras qoydu\u011fu m\u0259n\u0259vi s\u0259rv\u0259tind\u0259n bu g\u00fcn d\u0259 b\u0259hr\u0259l\u0259nirik. \u018fs\u0259rl\u0259rini oxuduqca oxucunun d\u00fc\u015f\u00fcnc\u0259sind\u0259 Nizami ba\u015fqa bir obrazda \u2013 t\u0259bi\u0259t qanunlar\u0131n\u0131 m\u00fck\u0259mm\u0259l bil\u0259n, t\u0259bi\u0259td\u0259 ged\u0259n bioloji prosesl\u0259ri t\u0259hlil ed\u0259n bioloq kimi canlan\u0131r. \u015eairin t\u0259limin\u0259 g\u00f6r\u0259 insanlar da t\u0259bi\u0259tin bir hiss\u0259sidir. T\u0259bi\u0259tin b\u00fct\u00fcn \u00fczvl\u0259rinin \u00f6z\u00fcn\u0259m\u0259xsus v\u0259zif\u0259si vard\u0131r. H\u0259rk\u0259s bu v\u0259zif\u0259ni layiqinc\u0259 yerin\u0259 yetirm\u0259y\u0259 borcludur. V\u0259zif\u0259l\u0259r dedikd\u0259 is\u0259 t\u0259bi\u0259tin, \u0259traf al\u0259min t\u0259mizliyin\u0259 riay\u0259t etm\u0259k, \u00e7irkl\u0259ndirm\u0259m\u0259k, canl\u0131lara, heyvanlara, \u00e7i\u00e7\u0259kl\u0259r\u0259, bitkil\u0259r\u0259, a\u011faclara qay\u011f\u0131, qulluq v\u0259 m\u0259h\u0259bb\u0259t a\u015f\u0131lamaq n\u0259z\u0259rd\u0259 tutulur.<\/p>\n\n\n\n
Nizami G\u0259nc\u0259vi, dem\u0259k olar ki, b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 insanlar\u0131 t\u0259bi\u0259ti sevm\u0259y\u0259 v\u0259 ona qay\u011f\u0131ke\u015f m\u00fcnasib\u0259t b\u0259sl\u0259m\u0259k ruhunda t\u0259rbiy\u0259l\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. Onun ekoloji t\u0259rbiy\u0259 il\u0259 ba\u011fl\u0131 fikirl\u0259rind\u0259 insan\u0131n \u00f6z \u00fclviyy\u0259tini qorumas\u0131, t\u0259bi\u0259ti m\u0259hv olmaqdan xilas etm\u0259si ir\u0259li s\u00fcr\u00fclm\u00fc\u015fd\u00fcr. Dahi \u015fairin hikm\u0259t dolu misralar\u0131 bu g\u00fcn d\u0259 g\u0259nc n\u0259sild\u0259 ekoloji d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn formala\u015fmas\u0131 istiqam\u0259tind\u0259 canl\u0131 t\u0259bi\u0259t\u0259 humanist m\u00fcnasib\u0259tin yaranmas\u0131na s\u0259b\u0259b olur, onlar\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr: <\/p>\n\n\n\n
Torpa\u011fa m\u0259rh\u0259m\u0259t xeyirdir, inan,<\/p>\n\n\n\n
L\u00fctf ets\u0259n g\u00fcl ver\u0259r, z\u00fclm ets\u0259n tikan.<\/p>\n\n\n\n
\u015eair d\u00fcnyan\u0131n \u0259\u015fr\u0259fi olan insana ba\u015fa salma\u011fa \u00e7al\u0131\u015f\u0131r ki, h\u0259r bir canl\u0131 da s\u0259nin t\u0259k canl\u0131d\u0131r, qiym\u0259tlidir, t\u0259bi\u0259td\u0259 \u00f6z d\u0259y\u0259ri var, he\u00e7 bir canl\u0131n\u0131 m\u0259hv etm\u0259y\u0259 \u00e7al\u0131\u015fma. S\u00f6hb\u0259tind\u0259 insanlar\u0131 t\u0259bi\u0259tin v\u0259 h\u0259yat\u0131n g\u00f6z\u0259llikl\u0259rind\u0259n z\u00f6vq alma\u011fa v\u0259 t\u0259bi\u0259ti m\u0259hv etm\u0259m\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r. Dahi \u015fairimizin \u00e7a\u011f\u0131r\u0131\u015flar\u0131na dayanaraq, bug\u00fcn\u00fcn m\u00fc\u0259lliml\u0259ri u\u015faqlar\u0131yla, \u015fagirdl\u0259ri v\u0259 t\u0259l\u0259b\u0259l\u0259ri il\u0259 birlikd\u0259 a\u011fac \u0259km\u0259 aksiyalar\u0131nda i\u015ftirak etm\u0259kl\u0259, m\u0259kt\u0259byan\u0131 sah\u0259d\u0259 \u00e7i\u00e7\u0259k \u0259km\u0259kl\u0259, \u0259kil\u0259n bitkil\u0259r\u0259 qulluq etm\u0259kl\u0259 u\u015faqlarda (\u015fagirdl\u0259rd\u0259) h\u0259m estetik hissl\u0259ri formla\u015fd\u0131r\u0131r, h\u0259md\u0259 t\u0259bi\u0259t\u0259 \u0259m\u0259yi a\u015f\u0131lay\u0131r.<\/p>\n\n\n\n
Apar\u0131lan ara\u015fd\u0131rmalar bir daha s\u00fcbut edir ki, b\u00f6y\u00fck t\u0259bi\u0259t\u015f\u00fcnas alim, humanist-t\u0259rbiy\u0259\u00e7i-pedaqoq olan Nizami G\u0259nc\u0259vi, dem\u0259k olar ki, b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 insanlar\u0131 t\u0259bi\u0259ti sevm\u0259y\u0259 v\u0259 ona qay\u011f\u0131ke\u015f m\u00fcnasib\u0259t b\u0259sl\u0259m\u0259k ruhunda t\u0259rbiy\u0259l\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. Onun ekoloji t\u0259rbiy\u0259 il\u0259 ba\u011fl\u0131 fikirl\u0259rind\u0259 insan\u0131n \u00f6z \u00fclviyy\u0259tini qorumas\u0131, t\u0259bi\u0259ti m\u0259hv olmaqdan xilas etm\u0259si ir\u0259li s\u00fcr\u00fclm\u00fc\u015fd\u00fcr.<\/p>\n\n\n\n
T\u0259bi\u0259t f\u0259nl\u0259rinin t\u0259drisind\u0259 dahi Nizami \u0259s\u0259rl\u0259rin\u0259 inteqrasiya etm\u0259k, canl\u0131 v\u0259 cans\u0131z al\u0259ml\u0259 tan\u0131\u015fl\u0131q, \u015fairin cans\u0131z v\u0259 canl\u0131 t\u0259bi\u0259tl\u0259 ba\u011fl\u0131 fikirl\u0259rini s\u0259sl\u0259ndirm\u0259k, t\u0259bi\u0259tin qanunauy\u011funluqlar\u0131n\u0131 ba\u015fa salmaqla yana\u015f\u0131, onlarda v\u0259t\u0259np\u0259rv\u0259rlik, can\u0131yananl\u0131q, mehribanl\u0131q, tap\u015f\u0131r\u0131qlara \u0259m\u0259l etm\u0259k, t\u0259mizkarl\u0131q, q\u0259tiyy\u0259tlilik, do\u011fru\u00e7uluq, dostluq, yolda\u015fl\u0131q kimi m\u0259n\u0259vi-\u0259xlaqi keyfiyy\u0259tl\u0259rin formala\u015fd\u0131r\u0131lmas\u0131 \u015fagirdl\u0259rin mara\u011f\u0131na s\u0259b\u0259b olar ki, bu da m\u00f6vzular\u0131n m\u0259nims\u0259nilm\u0259sind\u0259 \u00e7ox \u0259lveri\u015fli olar. Buna g\u00f6r\u0259 d\u0259 t\u0259lim prosesind\u0259 bu keyfiyy\u0259tl\u0259rin t\u0259rbiy\u0259sin\u0259 m\u00fch\u00fcm diqq\u0259t yetirilm\u0259lidir. \u015eairin \u0259s\u0259rl\u0259rind\u0259ki estetik, ekoloji, \u0259m\u0259k, \u0259xlaq t\u0259rbiy\u0259sin\u0259 aid n\u00fcmun\u0259l\u0259rind\u0259n istifad\u0259 ed\u0259r\u0259k \u015fagirdl\u0259rd\u0259 bu t\u0259rbiy\u0259 n\u00f6vl\u0259rinin formala\u015fmas\u0131na daha yax\u015f\u0131 nail olmaq olar.<\/p>\n\n\n\n
T\u0259lim prosesi el\u0259 t\u0259\u015fkil olunmal\u0131d\u0131r ki, bu \u015f\u0259raitd\u0259 ekoloji t\u0259rbiy\u0259 d\u0259 s\u0259m\u0259r\u0259li h\u0259yata ke\u00e7irilsin. Buna g\u00f6r\u0259 d\u0259 t\u0259lim prosesind\u0259 bu keyfiyy\u0259tl\u0259rin t\u0259rbiy\u0259sin\u0259 m\u00fch\u00fcm diqq\u0259t yetirlm\u0259lidir. M\u0259\u015f\u011f\u0259l\u0259l\u0259r zaman\u0131 ayr\u0131-ayr\u0131 m\u00f6vzular \u00f6yr\u0259dil\u0259rk\u0259n ba\u015fl\u0131ca v\u0259zif\u0259 u\u015faqlar\u0131n t\u0259bi\u0259ti m\u00fchafiz\u0259 t\u0259rbiy\u0259si olmal\u0131d\u0131r. Bunun \u00fc\u00e7\u00fcn birinci n\u00f6vb\u0259d\u0259 ekoloji t\u0259rbiy\u0259 \u00fc\u00e7\u00fcn x\u00fcsusi \u0259h\u0259miyy\u0259ti olan m\u00f6vzula se\u00e7ilm\u0259lidir.<\/p>\n\n\n\n
T\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, t\u0259bi\u0259td\u0259 \u0259m\u0259k u\u015faqlar\u0131n \u0259qli v\u0259 sensor t\u0259rbiy\u0259si \u00fc\u00e7\u00fcn b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir. Bu m\u0259qs\u0259dl\u0259 t\u0259rbiy\u0259\u00e7il\u0259r ekskursiyada m\u00fc\u015fahid\u0259 metodundan geni\u015f istifad\u0259 edirl\u0259r. Bel\u0259 m\u00fc\u015fahid\u0259l\u0259rin t\u0259\u015fkili zaman\u0131 bitki v\u0259 heyvanlar, canl\u0131 v\u0259 cans\u0131z t\u0259bi\u0259t, t\u0259bii hadis\u0259l\u0259r, adamlar\u0131n t\u0259bi\u0259td\u0259 \u0259m\u0259yi, el\u0259c\u0259 d\u0259 \u0259\u015fyalar v\u0259 hadis\u0259l\u0259r aras\u0131nda as\u0131l\u0131l\u0131q v\u0259 s\u0259b\u0259b-n\u0259tic\u0259 \u0259laq\u0259l\u0259ri haqq\u0131nda \u015fagirdl\u0259r\u0259 \u0259trafl\u0131 m\u0259lumat verilir. Biz el\u0259 \u015f\u0259rait yaratmal\u0131y\u0131q ki, t\u0259bi\u0259tin nem\u0259tl\u0259rinin m\u00fcxt\u0259lifliyini, t\u0259bi\u0259td\u0259ki yaranma v\u0259 inki\u015faf prosesl\u0259rini m\u00fc\u015fahid\u0259 ed\u0259 bilsinl\u0259r.<\/p>\n\n\n\n
H\u0259r birimiz m\u0259n\u0259viyyat x\u0259zin\u0259mizin \u0259n qiym\u0259tli incil\u0259rind\u0259n biri olan Nizami G\u0259nc\u0259vinin biz\u0259 miras qoyub getdiyi \u0259d\u0259bi-pedaqoji irsi daha d\u0259rind\u0259n m\u0259nims\u0259m\u0259li v\u0259 d\u0259rsl\u0259rimizd\u0259 \u015fagirdl\u0259rimiz\u0259 v\u0259 g\u0259l\u0259c\u0259kd\u0259 m\u00fc\u0259llim ad\u0131 da\u015f\u0131yan t\u0259l\u0259b\u0259l\u0259rimiz\u0259 a\u015f\u0131lamal\u0131y\u0131q. Bu, bizim m\u0259n\u0259vi borcumuzdur.<\/p>\n\n\n\n
Rahil\u0259 M\u0259mm\u0259dova,<\/p>\n\n\n\n
MDU-nun Humanitar f\u0259nl\u0259r kafedras\u0131n\u0131n ba\u015f m\u00fc\u0259llimi, fil.\u00fc.f.d.<\/p>","protected":false},"excerpt":{"rendered":"
T\u0259bi\u0259t \u0259n \u015firin, \u0259n sirli-sehrli dastand\u0131r, na\u011f\u0131ld\u0131r. H\u0259r g\u00fcn d\u00fcnyaya yenid\u0259n oyananda t\u0259bi\u0259tin t\u0259krars\u0131z simfoniyas\u0131n\u0131 dinl\u0259m\u0259k, insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 yerind\u0259n oynadan f\u00fcsunkar g\u00f6z\u0259llikl\u0259ri izl\u0259m\u0259k \u0259v\u0259zsiz Tanr\u0131 pay\u0131d\u0131r. T\u0259bi\u0259tin insandan \u0259n b\u00f6y\u00fck \u00fcst\u00fcnl\u00fcy\u00fc ondad\u0131r ki, Tanr\u0131n\u0131n buyurdu\u011fundan bir add\u0131m da k\u0259nara \u00e7\u0131xmaz. T\u0259bi\u0259td\u0259ki m\u00fct\u0259nasiblik, v\u0259hd\u0259t d\u0259 h\u0259s\u0259d do\u011furur. Onda anlay\u0131rsan ki, Tanr\u0131n\u0131n yaratd\u0131qlar\u0131nda t\u0259sad\u00fcfilik yoxdur. 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